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A

Preface

to theReader.

degree

it

leaf/ from

that

height

whereto

he

would

exalt

ir.

For

the

firft

of

there

,

he tells

you that Philippi

was

the

Metropolitan Church

of

the

Province

of

Macedonia;

that the reft

of

the

Churches,

which had every one

theirfeveral

Bi

/bops

(

Dioce

/an

we muft fuppofe) were

all

comprifed

in

the

mentioning

of

Philippi

:

fo

that

though the

Epiftle

be

precifely

diret`.ted

a

¡çzyiot5

t7c

;al

ü

otAíw

cis ,

yet

the

El/hops

that

were

with them

,

muft be fuppofed to

be

Bi-

Jhops

ofthe

whole Province

of

Macedonia; becaufe

the Church

of

Philippi

was

the

c7'(etropoli-

tan

:

The whole country

mull:

have

been fuppofed

to

be converted

(and who

that

knowes any

thing of

Antiquity

will difpute

that)

and

fo

divided with Diocefan

s ,

as

England

of

late

Was:

the

Arch-

7101s

to beeing

at Philippi

:

but how came it

then to

pals

, that

here

is

mention

made

of

Bslhops,,

and

Deacons

only

,

without

any oneword

of

a

third order, or ranke

of

men

diftinâ

from them called Presbyters

or

Elders?

To this

he

Anfwers,

zly

,

That

when

the

Church was

firft planted

,

before any great number were converted

,

or

any

fit

to

be

made

Presbyterr,there

was

only thole two orders inflituted

Bithops

and Deacon:

fo-that

this Church

at

Philippi

feemes

to

have

been

a Metropolitical Infant.

The truth

is

if

ever

theDoflour

be

put

upon reconciling

the Contradictions

of

his anfwers

one

to another,not

only

in

this,but

almoh

inevery particular

he

deales

withal)

(an

entanglement which he

is

thrown into

,

by

his

bold

and groundlefs conjectures

)

he will find it to

be as

endlefs,as fruitlels

:

but it

is

not

my

pre-

feat

bufinefs

to interpole

in

his

quarrels, either with

himfelfe,

or

Presbytery. As

to the

matter

under

confideration

,

I

delire

only to

be refolved

in

ihefe

few

Queries.

I

If

there

were in

the

times

of

Clement

no Presbyters in

the

Churches,

not

in fo

great and

flourifhing

a

Church

,

as

that

of

Corinth; and

if

all the

places

in the Scripture, where there

is

mention

of

Elders

,

do

precifely

intend

BiJbops

,

in a

dittinaion

from them

who are

only

Descons,and

not

Bifhops

alto

,

as

he afferts,when,by

whom,

by

what Au thority,were Elders,

who

are

only

fo

inferior

to

a3ifhòps,

peculiarly

fo

termed,inftituted and appointed

in

theChur-

ches

?

And how it comes

to

pals

that

there

is

fuch

exprefs

mentionmade

of

the

Office

of

Dea-

cons

,

and the continuance

of

it, none

at all

of

Elders, who

are

acknowledged

to

befuperionr

to

them

,

and on whole fhoulders

in all

their own Churches,liesthe great weight and burden

of

all

Ecclefiaflical Adminiftration.

As we

fay

of

their

Bifheps,

fo

shall we

of

any Presbyter,

not

inftituted and oppointed

by

theAuthority

of

Jefus

Chrift

in the Church

,

let them

go to

the place

from

whence they came.

z

I

defire

the

DoElour

to

informe me,

in

what

fenfe

he

would

haveme

to underhand

him:

Differ.

z.

cap.

29.2I,22:

where

he

difputes

that

thofe words

of

Hierom. Antequàm

fludia

ix

Religion

fierent

,

&

diceretur inpopulis ,

Ego

fum

Pauli,

ego Cephee

communi

Presbyterorum

confenfu

ecclefiagubernabantur, are

robe

underf/ood

of

the

times

of

the Apof/les

,

whenthe

firft

Schifme was in

the Church

of

Corinth,when it

feemes

that

neither tben,nor a good while

after,there

was any

loch

thing

as

Presbyters in

the Church

of

Corinth,nor

in

any

other

Church

as

we

can hear

of

:

As

alto to tell

us

whether all thole Presbyters,

were

Bi/hops

properly

fo

called;

diftinel from

Elders

who are only

fo

,out

of

whom one man

is

chofen

to

be

a Bithop

properlyfo

called.

To

thefe enquiries

I

fhall only adde.

sly, That

whereas in

the

Scripture

,

we

find

clearly

but

of

two

forts

of

Church-

Officers

mentioned

,

as

alfo in this

E'piflle

of

Clement;

the third

that

was

afterward introduced

, be

it

what

it

will,or

fall

on whom it

will,that

we

oppofe. This (faith

the

Dohleur)

is

that

of

Pres-

bytery,

give us

the Churches inflituted according

CO

the word

of

Chrift

,

give

us

in every

Church,

Bithops,

and

Deacons,

(

rather

then

we will

quarrel

give us

a

Bithop

,

and

Deacons

)

let

thofe

Bifhops

attend

the particular

Hock, over

Which they

are appointed,

preaching

the word

and adminiftring the

holy

ordinances

of

the Gofpel

,

in

and

to

their own

flock:

And

I

dare

undertake for

all

the Contendersfor

Presbytery in

this

nation, and

much more for

the

indepen-

dents

,

that there

{hall be an

end

of

this quarrel;

that

they

will

not

f/rive

with

the

Dofleur,

not

any

living,

for

the introduction

of

any

third

fort

,

of

perlons

(

though

they

fhould

be called

Presbyters) into Church Office and goverment.

Only this

I

muft

adde,that the

Scripture more

frequently

termes this lecond

fort

of

men Elders,

and Presbyters,then it

doth

Bifhops,and

that

word having

been

appropriated to a third fort peculiarly

,

we delire leave

of

the

Dot-lour

and

his

affociates,

if

we alfo

mop

frequently

call

them fo, no

wales

declining the

other

Appellati-

on

of

Ripops

fo

that

it be applyed

to

hgnify

the

fecoad.,

and

not third

ranke

of

men:

But

of

this

whole

bufinefs

with

the nature

conlitution

,and

frame

of

the firft Churches and the

fad

miftakes,

that

mea

have by

their own

prejudices been ingaged

into

,

in this delineation

of

them,a fuller

opportunity

(

if

God.will

)may

eare

long,be afforded.

To

returne then to

our

Ignatiue

I

even

upon

this confideracion

of

the

difference,

that

is

between

the

e

piffles

afcribed

to

him , and

the writings

of

one

of

the

fame

time

With

him,

or

not

D

z

long