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GERM.

XVI.]

A.

RATIONAL DEFENCE

OF

THE

GOSPEL.

275

was

scorned

by the

great and honourable,

and

persecuted

by

the

mighty.

Why should

a

Paul, a

pharisee,

a

doctor

of

the

law,

become a follower

of

a carpenter's

Son,

and

associate with

a

parcel

of

fishermen

?

This

is

a

scandal,

and

foolish

indeed. Who among the pharisees or

rulers

have believed

on

him ?

John

.vii.

48." This

was

the

stumbling-ibloék

of

the gospel

in

that

_age,

and

it

is

the

stumnbling

-block

at

which

:

many persons take

offence in

,our

age too.

"

It

is

the nhthinking multitude,

say

they,.

the mere

Mob

of

mankind,

that are

led away with

the

noise

of

strange

things and the gospel. And it

is

only

those

who have no

relish

of

good sense_that can

dispense

with mysteries.

The poorer and

weaker

sort

of

men

and

women

flock

after your

powerful

preachers

of

the

gos

-.

pel,

but

wise

men despise

it."

I

am very glad,

my

friends,

if

in

your

conversation

you

meet

with no such

persons

that

ridicule the

gospel

at

this

rate. But there are

many

in

our

age

and

nation

.

arrived

at

this

height

of

pride,

and contempt

of

the

gospel.

This objection

may

have

more answers

than

one given

to

it;

as

first,

it

is

a

matter

of

unjust reproach,

and

it

is

false

in

fact;

for

all

the professors

of

this gospel

are

not

weak

and unlearned.

There

have

been

in the very be-

ginning

of

christianity

some

wise,

some

great

persons,

that

have

given testimony' to this gospel

by

their

believ

ing

it.

St.

Paul

was

a man

of

no weak

reason, no mean

understanding,

no small

learning, and yet

he

believes

this

gospel,

and

professes he

is

not

ashamed

of

it.

And

there

have been

in

most

ages

of

the church

some

instances

of

the

power and success

of

this gospel in

con-

verting philosophers and senators, and princes.

The

learned, the

ingenious,

and

the noble amongst

mankind

have sometimes

given

up

their

names

to Christ,

have

yielded

their assent

to his

doctrines, and conformed

their

hearts

and

lives

to the

rules

of

his

gospel.

Men of

wit

and

reason

have been

converted

to the

faith, and

then

have exerted their peculiar talents

in

the

defence

of

christianity, and they have convinced the world

that

they had

neither

left their reason

nor their

wit

behind

them

when

they became christians.

Men

of

grandeur

and power

have sometimes also

supported

it

with ho-

nour,

T,