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DISC.

X111.3

THE PUNISHMENTS IN HELL.

613

in all

things

which

the

law

requires;" Gal.

iii. 10.

Every

new sin

demands

a

new

curse and a new punishment,

and

there

is

no

rèason

which

forbids a righteous

governor

to

cease punishing,

while

the

rebellious

creature

will

not

cease

to

offend,

and

especially while he

maintains an

everlasting enmity and rebellion against the

law

of God

his

creator.

If

there

were any

humble meltings of

repentance

in

the guilty

soul,

if there

were any

sincere mournings in

the sinful

creature

for

having offended

his

Maker,

if

there

were any softness

of heart relenting under a

serise

of

the

evil

of

sin,

and returning

to

obedience and duty,

even this would

not

oblige

'a

righteous and

wise

governor

to

forgive the

criminal; repentance

is

no

compensation

fora

wilful

offence;

nor

is

it

thought

unrighteous

or

un-

wise

for

a

prince

to

punish even a

penitent

offender

with

death.

-But

let

its

propose the

case

in

utmost favour

to a

sinner

against,

the

blessed

God, let

us imagine

that

divine

wis-

dom and divine mercy

perhaps

might be

supposed

to

contrive

and

to

offer some

proposals

to

justice

in

a

way

of

compassion,

and might

enquire

whether the

sentence

of

punishment

could

not

be reversed, or

the

terror of it

relieved,

or

some

new

state of trial

proposed.

Let it

be

added

in

favour

of

the criminal,

that

we

do

not

find

through

all

the

book

of God

the actual

practice

of true

repentance

beginning among

men,

but it

has been always

followed with

proportionable

degrees

of

compassion from

God

But on the

other

side,

when

there

is

nothing found

in

the

heart

of

a sinner

but

obstinacy,

and

malice,

and

revenge,

cursing and

blasphemy

against the

Almighty,

without

the least moving or melting into a genuine

penit-

ence

or

holy

sorrow,

without any

meek submission to

the

majesty

and

justice

of

`God,

or

humbly imploring

his

mercy,

what reasonable

hope can

such wretches have

that

their

chains

of darkness

should

be

broken, and

the

prisoners

released from the vengeance?

When they shall

curse

his

justice, because it

punishes

their

crimes,

when

they shall curse his mercy,

because

it

did

not

save

their

souls,

and curse

and

blaspheme the blood

of

the blessed

Jesus, because it

has,

not

washed away

their

sins,

what

possible excuse can be

made

for such

creatures? Or what

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