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SO

OP THE MORAL LAW,

AND

THE

EVTL OP

Sil.

[sERM.. V.

It

is

time

now to

conclude

this.discourse

with

some

few

reflections.

Reflection I.

Is

the

law

of God

in

perpetual

force,

and

is

every transgression

of

it

so

heinous an

evil

;

then

let

"

us

take

a

survey how

wretched and deplorable

is

the state of mankind

by

nature.

'We

have all broken

the

law

of

our

God,

which we

have been all

bound

to

obey

;

we

are

still

bound

to obey

it and are

still

breakers

of

it.

Our

daily thoughts,

our

words and

our deeds

suf-

ficiently shew us

that

we

are transgressors, and there

is

in

our nature a perpetual

propensity

to transgress.

Where

is

the mortal

that

has lived

according

to the

purity

and

perfection of

this

law

?

"

There

is

none righteous

;

no,

not

one."

Rona.,

iii.

10,

12.

Where

is

the

son

or

daughter of

Adam,

that

is

not pronounced

guilty and

condemned

by

it?

" Every mouth

is

stopped, and

all

the

world

is

guilty before

God."

What

a miserable

region

is

this

earth, overspread

with sinful

inhabitants,

criminal creatures,

who

are

all

transgressors

against

the

law of the

God

that

made

them,

and

by

the sentence

of

that

law

stand condemned

to

death, considered

in

their

natural

state?

Reflection

II.

Is

the

moral

law

of such constant obli-

gation, and

is

death the due recompence of

every

trans-

gression

of

it;

"

Then it

is

necessary for ministers to

preach

this

law,

and it

is

necessary for

hearers to

learn

it."

We

should all know

our duty and

our

danger.

Not

the best

of

christians are arrived

at

á

dispensation above

_the

knowledge

and the practice

Of

this

law.

There

is

no

honour

dine

to the

gospel

by

explaining

it

in such

a

manner

as

to

release

us

from

the duties

of

the moral

law

;

for

it

is

one

great

design

of

the gospel to restore

us again to a chearful

and regular obedience

to

it.

To

in

it,

so

much

further pain

or

anguish

does

it deserve

in

body,

or in

mind,

or in

both,

that

is,

it

requires

so

much

further continuance

in life and

being,

as

to

sustain

that

degree of anguish' and

sorrow

which

is

due

to the

sinner:

And therefore the

life

of

a

wicked

soul

is

continued

in

sorroks,

in

the other

world

after the death of the body

as a

punishment

for sip

;

and therefore

also

at the last day shall

be

raised

again,

that

all

wilful

and

impenitent

sinners

may sustain punishments according

to

the

various

dis-

pensations of God

under

which

they

hive

lived, and

the

several aggrava-

tions of

their

sins;

and

all

these things shall be perfectly adjusted by

the

wisdom and righteousness

of God,

"

who is

the

Judge of the

whale

earth,

and

always

does What

is

right;'

Gen.

xviii.

25.