Background Image
Table of Contents Table of Contents
Previous Page  96 / 652 Next Page
Basic version Information
Show Menu
Previous Page 96 / 652 Next Page
Page Background

86

THE

LORD'S-DAY,

OR

CHRISTIAN

SABBATH.

{SEAM.

VI.

the observation

of

one day in seven,

even

the first day

of

the

week,

for christian worship

;

and they

taught

it

to

the churches."

It

was on

the first day when the disciples

met

together

with

the doors shut for fear of the Jews,

that

the Saviour arose and appeared

to them

more than

once; John

xx.

19-23.

and 26

-30.'

It

was

on this

day

that

pentecost

fell

out

on

that

year, when the

Spirit

was

poured

down

upon the

disciples, as

learned

men

as-

sure

us by

their calculations,

and then were

three thou-

sand

converted at Peter's

sermon

;

Acts

ii.

1---4, 41.

It

was on

the

first day

of

the week when the disciples came

together

to

break

bread

at

Troas, and

Paul

preached to

them

;

Acts

xx. 7.

It

is

on

this day

that

St.

Paul

gives

orders

for

a

collection

for

the saints,

or at least

that

every

one should then

lay

by

him

in

store

for

this

purpose,

in

1

Cor.

xvi.

1,

2.

This

same

order

he gave also

to

the churches of

,Galatia.

Thus

the collection for the

poor,

which was

made

in

the

Jewish

synagogues

on

the

Sabbath,

seems to

be

transferred

to the

first day

of the

week

among christians.

Let

it

he

further.added, that

the

religious

appointment

and

observation

of

the

first

day

of

the

week

was so

uni-

versal and

so well

known,

that

it acquired

an

honourable

title

in

early

times, and

was

called the Lord's

-day;

Rev.

i. 10.

even

as

the breaking

of

bread and

the

drinking

of

wine was called the

Lord's-

supper, both

having

a

refer

-

40

it

ence to

The

appointment

and

honour of our

blessed Savi-

our

;

_1

Cor.

xi.

20, 23.

This practice

also

was

continu-

ed

by

a!Í those who

professed the christian religion

in

the

primitive

times,

and they were

known

and distin

guished from the heathens

as well as

from the

Jews

by

this

particular

character of

observing the Lord's

-day.

If

we

take

all

these things

together, they

give us

a

great

deal

of

reason

to

infer,

that our

blessed

Saviour himself

ap-

pointed

the

celebration of

this

day,

and

gave the

apostles

notice

of

it among the

rest

of

those

things which he

taught

them

in

the

forty days

after

his

resurrection,

when

he appeared

to them,

conversed

with them,

and

instruct-

ed them in things

that pertained

to the kingdom

of God,

or

the

institution

or

support of

this visible

church;

Acts

1.

3.

5.

"

Consider

the reasonableness

and

the necessity

of

such an

appointment

in

order

to keep up

religion

in

the