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SEAM.

V.)

OF

THE

MORAL'

LAW,

AND

THE

EVIL

OP

SIN.

SI

release christians from the

precepts of the

law

is

to make

"

Christ the minister

of

sin,

and

to

turn

the

grace of our

God

into

wantonness," which the apostles

Paul

and

Jude

speak

of

with

detestation and abhorrence.

Gal.

ii.

77.

Jude

verse

4.

To pretend that

obedience

to

the moral

law

is

needless

for christians

who believe

the

gospel,

is

to deny and destroy,

as

much

as in us

lies,

the

great end

for

which

Christ and

the gospel came

into the world

;

which

is

to

¢'

redeem

us

from

all

iniquity

that

we

might"

be zealous

of

good works

;"

Tit.

_ii.

14.

"

To deliver

us

from the curse

of

the

law," and the condemnation \of

it,

that

we

might

love

the

precepts

of

the

law,

and

practise

them with

delight and

newness

of

heart.

It

is

not therefore our

preaching

of

the

law to

promote

the

gospel,

that

deserves

the

reproach of

a

legal

sermon;

but

preach

the

law

instead

of

the gospel,

'or

to

preach

the

gospel as

a

law

of

works.

Christ and

St.

Paul

well

understood

the gospel,

and yet they both preached

the

law in

the commands

and terrors

of

it.

We must

learn

the

law

if

we

would be

acquainted

with

our

own

guilt

and

danger,

or

if

we

would know

our

duty,

and practise

religion and virtue.

"

By

the

law

is

the knowledge

of

sin,"

and

by

the

law

our

feet

are guided into the paths

of

righteousness.

It

is

in

the

glass

of

the law

of

God

that

we see

the sinfulness

of

our hearts

and

lives

:

It

discovers

every

blot

in

our

souls,

and every blemish

in

our conver-

sation

:

It

lays

us

under

guilt,

it

makes

us

know

our

misery,

it humbles

us

to the

dust

before God,

and

is

made

use

of

by

the blessed

Spirit to drive

us

out

of

ourselves,

and

all

our

own

pretences

to righteousness,

that

we

may

seek

the appointed salvation

of Jesus, and

fly

to

our

better

hope.

Reflection

III. "

What

a

holy

regard and

jealousy

has

God

shewn for the

honour

of

his

everlasting

law,

and

what

a

sacred indignation has

he

manifested against

sin,

when

he

sent

his

own Son

to obey this

law,

and

to suffer

for

ou

/disobedience

to

it

Not-the

Son

of God him-

self

when he

came into

flesh

and

blood

was

exempted from

the duties

of

this

law,

and

he

magnified

it

and made

it

honourable

by his

practice

of it

in

perfection:

And when

so glorious and

divine a

person condescended to become

a sacrifice

for

our transgressions against

this

law, he

gave

the highest instance of

his own

veneration

for

it

as well

VOL.

III.

G