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RM.

VI.1

THE LORD'S-DAY,

OR

CHRISTIAN

SABBATH.

S

world,

as well

as to

give

rest

to

the animal bodies

of

men

and

beasts.

This

is

another proof

of

the morality

or

perpetuity of

it.

The

seasons

of

worship

which men

would have chosen, and even

of natural rest

which some

men would have allowed

either

to themselves or

their

servants,

probably

would have been

short

and

few

enough,

if

God had

not

always

devoted

one day in seven

to

these

purposes.

It

is

evident

in common

experience

and by

observation made upon persons and churches and

na-

tions,

that

where

no

sabbath

is

observed, where one day

in

seven

is

not

separated

to

God

by

a rest

from

the usual

labours

of

life

and

a

dedication

to his

service,

religion

is

in

a

very

decaying

state and

in

great

danger

to be lost.

As

it

is

a

common confession

of

persons

who fall

into

the vilest crimes and

are executed

by

the public

justice

of

the magistrate,

that

their

disregard

of

the

sabbath

was

the beginning of

their guilt and ruin, and

led the way

to

all

iniquity;

so

a

careful

observation

of

one day

in

seven

for religious purposes

has

been

the

great

spring and sup-

port

of

virtue

and

piety

amongst mankind, and

the

con=

stant guardian

of

it

in its

purity

and power.

Now

if

all

these considerations

put together

will

but go

so

far

as

to make

it

highly

probable,

that

one day in

seven has

been

always

the

proportion of

time

which

God

has

appointed

for

a sabbath,

that

is,

for

rest

from

labour and

divine

worship,

this

probability

as to

the

time

and

manner of

a

duty should

go

for evidence, where no

further

evidence can

be

procured, and

where the

duty

itself

is

clear and

certain

:

And

since some

rest

from

labour, and

some

seasons for

worship are necessary,

w.

cannot

do

a more reasonable thing than

to

separate

that

proportion of

time which the wisdom

of God

has

certainly

separated

in some

of

his

dispensations

to

men,

and

most

probably

in all

of

them.

Before

we

proceed,

it

will

be

necessary

to answer

a

few

enquiries.

Question

I.

"

Why

was

the

first

day

of

the seven

ap-

pointed

for christian worship

rather

than

any

of

the

others?"

Answer.

When

God

rested

from

his work

of

creation

he

appointed

the seventh day

for

the

ancient sabbath,

to

keep

in

mind the

Creator

of

the world

and

his

work

;

and

so

when

Christ

rested from

his

works

of

redemption

04