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SEAM.

VI.]

THE LORD'S-DAY,

OR

CHRISTIAN

SABBATH.

89

sores

of

this

life,

the hours and minutes

of

worship

will

for the most

part

be

but

poorly improved, and

become

much

less

profitable

to

our spiritual interest.

It

is

hardly

possible to

attain

the best ends

of preaching

and hearing,

praying and praising,

administering and receiving

of

the

Lord's-supper,

if

we

come

into

the

sanctuary

with

our

heads and

hearts

full

of

the

affairs

of

this life,

and

all

our earthly

cares

buzzing

about

our

souls.

And

how

much

less

good

will

a

sermon do

us, if

as

soon as

the

hour of

worship

is

ended,

we

run

immediately

from

God

and plunge ourselves

hito

worldly

affairs,

without

giving

our

thoughts leisure and

leave to

reflect

on

*hat

we

have

heard

?

And much

worse would it

be

still

for religion

if

we

spent

the

rest

of

the day in

recreations

and sports,

for

these

carnalize the

spirit

and

estrange

it from God

and

things heavenly

much more

than

the common la-

bours

of

life.

.

Alas

!

how difficult a

matter

do

we

find

it to disengage

our

thoughts from

this world when

we

come

into the pre-

sence

of

God,

even though

we

have a day

appointed for

this

purpose

?

How

hard

it

is

to shake off all

the dust

of

this

earth

when

we

would arise to

God

in

devotion?

And though

we

have bid farewell to

our

secular concerns

the

night

before, and

have had

a

long interval

of

sleep

to divide

our thoughts from

this

vain and

busy

life,

yet

how do

the weighty cares

of

it

hang

continually upon

our

spirits,

or

the

trifles

and amusements

of

it hover

and

play

about our

souls,

and divert our hearts

from

the

ex-

ercise

of

godliness

?

And let

us

think

with ourselves,

how

much

harder

it would

be

to

fulfil

the

duties

of

the

sanctuary

with any good success, to

improve public

«nor

-,,

ship,to our further acquaintance

with

God

and things

heavenly, to

our

greater

delight

in

him,

our mortifica-

tion

of

sin

and

our

growth in holiness,

if

there

were no

time

devoted

to

religion

but

only

that

hour or

two while

we

are

at church

?

How

would the words

of

the

preacher

run

off

from

our

souls,

like

a stream

of

oil

gliding

over

marble,

if

there

were no

recollection

to

fix

it

in

our

me-

mory

?

How easily would Satan pluck up the good seed

that

was sown in

the

heart,

if

we

join

to assist

him by

giving

a

loose

immediately to the cares or delights

of

this

life,

and

call

them

to

break

in

upon

us

when the

sermon

is

ended

?

We

may

reasonably conclude,

if

Christ ap-