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V

E

R.I4.

Ep

ofians

C

hap.

r.

145

ì.ng

in

the

heavens,

when the light

is

with

is

here

in

earth

;

but we

are

to

conceive

the fpirit himfelfedwelling

in

this fänctuary

of

grace,which

himfelfe

hath erected

in

our foules.

This by

the way.

The

maine

point to

be marked

is,

that

the

fpirit

doth

not onely

as a

feale,

but

as an

carnal

pen

nie

given

us

from God,

confirme unto

us

our

heavenly inheritance,affure us

that

we

fhal

receive

in

due

time the

fulnefs

of

grace and

glory,

zCor.i,zz.

who hat,Ijgir:enus the earnef1of

ht's

fßirit.

incur

hearts

:

Even

as

men doe

affurc

others

that

they

willpay

them the

whole

fumme due

for

this

or

that, by

giving

an

earneft

;

fo

God doth

makeus,

as

it were, part

of

paiment, Both execute

in

part

his

gracious,

promife,

that we

may be

the better

afcertained

touching

his

gracious

purpofe

of

bringing

us

to that our

heavenly inheritance:He knoweth our

unbeleeving

molde,

and

ergo

,

omitteth

no meane

which may

help

us

forward to

allured perfwafron.

There

is

twixt

an

earneft

and

the

fpirit with

the

grace

wrought

in

us,

great refemblance. Firft,

an

earneft

is

part

of

the whole fumme, which

.

is

in

regard

of

this

or that,to

he

paid in

times appointed

;

fothe

fpirit we

have, and

grace,

is

the

beginning of

that glorious

being we

(hall

receive,

the

fame for

fubftance,

differing

in

degree.

z. An

earneft

is

but little

in

comparifon

of

the

whole;

twenty

foil.

lingsisearneftfufficient to

make fure a

fumme

of

an

hundred

pound:

Thus

all

we have

is

but

a

ftnall thing

in

comparifon

of

the

fulnefle

we

looke for; even

as

the,firft fruits were

in

comparifon

ofthe

full harveft.

3.

An

earneft

doth

aflüre

him

that receiveth,of thehoneft meaning

of

him with

whom

he

contracteth ; fo

the

fpirit and grace

which

we

re-

ceive

from

God, doe

allure

us

of

his fetled

purpofe

of

bringing

us

to

eternal)

glory.

The

Vfe

is,

Eft

to

be fully

perfwaded without

doubting, that God

will

bring

us

to

that

perfeét redemption both

of

foule

and

body:

We

are

not

to

doubt

about that which

God by

earneft,by pledge

and

pawne

confirmes unto to

;

though

we will not beleeve

a

mans

word, nor

truft

his Bill

or

Bond

;

yet

upon

fufficient

pledge

or earneft, we

will

deale, no

whit

fearing our man,

though

he be never

fo

wecke ; and,

fhall

we

not truft

to God,

for

that

for which we have fo

good

a

pawne

lying

with

use

But becaufe this

is

a point contraverfall;

I

will fet

downe

my

judgement

briefly concerning ir,

viz.

whether

we may

in

ordinary

toad

be

infallibly

perfiveded

teaching

our

falvation.

The

truth

is,

Chriftians may

come to

it

:

That

which

is

fufficiently

confirmed

on

Gods

part

to Chriftians,

and

that

whofe- confirmation

',

may

be

fufficiently received

on Chriftians part, concerning

that

they

may infallibly be

allured; but God

hath

fufficiently confirmed,

ir

, as

is

plaine

by

his

word,

feales,

oath,

pledge,

8&c.

and what

God

offèreth

or

confirmeth

fo,

we

by faith

may receive

it;

for

faith

Both

enable

us

fufficiently

to

beleeve

that God revealeth.to us:

Now

his

will

to

fave

us, by

all

the former

is

particularly révealed,

as

we

(hall fliew

further

hereafterat

which maketh

us

unableto

have found

joy,heárty

thank-

.

4:::)%

,

_

ö

fulnefle;

DolJ.z.

An earneft

doth

flay

with

him

thatrecci-

reth

the

tom-

pleatfemme;

a

pledge is

given

back when the

fummeunder_

taken

is

fully

performed.

Vii

I.