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I

8

ephefians

,Chap,t,

`i

E

1i14

fe

lye to have

love, not havingit but

becaufe

a

man dreaming, or

run-

ning upon force niiftake,may be deceived,fhall this prejudice,but that

a

man walking may judge truely of this

or that

which

is

before

him!

A

man that

hath

no

charity, thinketh

himfelfe

to

have it

;

therefore

may

not

one

that

bath it, judge infallibly that

he

hath

it

Now

for thofe

that

have it

as

Peter,

they may be deceived, not

in

judging limply

of

the

thing, but of the meafure

of

that which

is

circumftantiall

in

their

fpiri-

tuall life,

not

in

that which

is

fubftantiall.

Peter was

not

deceived

in

thinking

that

hee

had faith

and

love, but

in

perfuming above

his mea-

fure.

Thirdly,

wee

may know our workes,

which

are fruits growing

from

the

tree

of

grace in our hearts. S.

John

maketh them

fignes which

doe evidently

declare

love,

ergo,

they

are manifeft. He

who

knoweth

when

he Both finne and fwerve

from obeying

God,hee

may know how

farre he

obeyeth God

;

they who

doe fpiritually

obey

God,eyther

they

know

it,

or their confciences

are

not

privy

to

that they doe,

cannot

beare

witneffe and judge

of

that

they

doe;

but

this

is

falle.

Pails

con

-

fcience did teltifie

to him, that

he did walke in fimplicity, according

to the

Grace

of

God. True

it

is,

that for the

=fide,

the workes

of

unfanttified men

are like

to the workes

of

the fanttified, but they

are

without the

life and fpirit

which

is

in

the worke

ofa

true beleever,

to

which

he

is

no

leffe

privy,then to the

external! worke

which

commeth

from

him.

To

conclude; they who

have

the

teftimony

of

agood

con

-

fcience, may

know

that

they obey God

fncerely

:

But

Chriffians

may

have

the teftimony

of

good confciences.

Befide that?,

the

fpirit

Both

teachour

confciences

to

beare witneffe

of

the griefe

and

joy

we have,

and

fo

by

confequent

of

all

wee doe according to

good.

Now

the

confcience

as

through

faith fo defcerning

thefe

things,

doth

teftifie to

us

from thefe our falvation, which

he

hath promifed,

and

God

will

not forgetto

finifh

what

he

beginneth. Should

a

King promife

to

erect

force

Colledge,

and give liberal! maintenance

to Students

in

it,

wee

are certaine by

a

humane faith, that he willdoe

fuch

a

thing, though

it

be not begun ; but whennow the

foundations were in

laying,

then

we

fhould

not

onely

beleeve

his

purpofe, but

in

part know

it

by

that

we

faw

executed,

and

by

that

we law

in

execution, wee would

allure

our

felves

the thing

fhould be finifhed. But

here it will

beobjetted

that

though knowing thefe things we

might come

to

fee

our

felves

in

prefent

false

of

grace, yet we cannot

be lure

of

our falvation,

un-

leffe we

could know

that

our faith,

love,

and obedience, fhould per

-

fevere

to

the end.

To

this

I anfwer,

that the

Scripture could

not

fay

that

he

that

beleeveth

hash an everlafling life,

thatthere

is

no condem-

nation

to

them

that

are

in

Chrift,

did it

not

take our faith and

the

fruits.

of

it

to be fuch

,

from which we fhould never

fall,

through

the

power

of

God

;

and

this the

onfcience

commeth to know by

faith

in

God,

conceived

through

fuch

promifes

as

thefe

;

I

willmake

you walke

in

my

commandements ;

i

will

put

my

faare in

you

that

you

fhalinot

depart;

I

have

began

my

worke

, and

I

will perfell

it

in

you ;

I.

am author

and

frnifber

of thy

faith ;

it u

my

will

thou

fhouldefl

have

eternall

life,