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150

êphefjant,Chap.I,

V

E

R.14,

i

author

and finifher

of

it, that they may

fo ftand in

it unto

the

end.

Thirdly,it

is

falfe

that

fuch

as

are

fure

of

falvatibn have no

cafe

to

feare,

unleffe

no

other

evils

but

finali

damnation

need to

be

feared; but

while

the

foule

is

fubjed to

bring upon

it

Gods temporary wrath,

ficknefres

fpirituall

hellifh anguifh

to

the

fenfe

of

it, there

is

fill

left

caufe

enough

to

feare.

.

Let

us

then deteft that damnable doctrine

which doth

condemne this

particular perfwafion,

as

prefumptuous herefie,

which

maketh the

fpirit

playall -hid

in

us,

fo

that

we

cannot know what we have, what

we doe,

what things

abide

us

through Gods mercy. Yea,

let it reprove many

of

our conceits,

who

have left

popery,

and

yet thinke

that

this

is

impoffi-

ble, that

iris

too

high

a

point, fomewhat prefumptuous, that it

is

not

neceffary,

that

a

common hope

is

fufficient.

Seeing

the

fpirit we have

is

but

as an

earneft,a

fm all

thing

in

compari-

fon

of

that

whole

fumme

;

let

us

not be difmayed

though

ourknowledg

andfaith

be

butlittle

:

The

imperfect

life in a

babe,

is

life as

truly

,

as

that

life

which

a man attaineth

at his

conftant age.

Though

we

muff

not

take occafion

to

live

in

luft

with

a

literall knowledge and corn.

mon profellion, as many doe from hence,

that

all

is

imperfect

and

no-

thing which we

obtain

here

;

yet

having

the

Grace which doth

make

us

in

any meafure

cleanfe

the

heart,

though

it

be never fo

little,

even

hencewe

arc

not

to

be difcouraged,

feeing

it

may be

little,

and

yet

a

true

earneft

of

that

fulneffe

to

be given us.

P

3.

Laftly, How

fhould we

labour

both to get

and keepe this

holy

fpirir,

holy

in it felfe, making

us

holy

in

whom

as Temples

it dwelleth

?

Men,

if

they

deale

in

great matters, they love

to

get earneft

and

good

ones;

the

fuller eartieft,

the

more fecurity. Agame, they

keepe

and

efteem

ah earneft

more then other money,

witch

bath

no Inch reference

to

fur-

ther matters,

as

that bath

:

fo it

fhould be with

us.

Let

us

then

deliire

this

fpirit

of

Grace

at

him

who

giveth it

:

Let

us

not

defpife

good

meanes2

fo

quench

it

:

Let

us

not

by

not heeding the fuggeftions

and infpi;

rations

of

it, grieve

it

:

Let

us

frequent the company of thofe who

are

fpirituall, able

to

quicken

us in

this kinde.

Doi7.

Yntill

the redemptionptircbafe.l,

&c.

]

Whence

firft

obferve, that

the

fpirit abideth

with

us as

a

pledge confirming

us

till

our redemption,

ourfull redemption. Firft,

that

it

abideth. Secondly,

as an

earneft or

pledge,

Ira.

59.v.5

o.

God promifeth

that

his

word

and fpirit fhould ne-

ver

depart from that

blefl'ed

feede, and

all

thofe

who

fhould

be

borne

after

a

fort,

of

him

:

and

Rom.

8.

the

fpirit

of

Chrift

is

faid

to

dwell

inns

who

are

Chrifs

:

Yea,

fo

that it

Thall

at

length

quicken

our

mortal!

bo

dies

:

the

feede

of

God

is Paid

to

abide in thofe

who

are

borne

of

God,

that

they cannot

fins

;

but

I

will not profecute this here,

which I

have

done

elf

e-where.

It

abideth

a

pledge,

confirming

that

full redemption

:

for even

foules

now perfedted have the

fanctify ing graces for fubftance,

which here they had, though their

faith and hope

be changedinto

light

and quite expectation, and by

that

executed

in

their

fpirits,

they

doe

Iexpedt

the

confummation

of

glory, both

in

body

and foule. But

it

may

be