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rma''-..

16

Ors

the

Nature

of

God.

anti.

There

is

no

(bad=

of

change.

Indeed

there

is a

change

in

the creature, but

nothing at all in

God

;

as

if

you bring

a

peece of

wax

to

the

Sun

it

melts

it,

and

clay,it

hardens

it,

here

is

a

different

effeQ

of the

Sun

,

but

the

Sun

is

the

fame

;

fo

bring the creature in

one

difpofition

to God, and

the

love

of God , and delight

of God

is

in

it

;

bring

the

creature

in another difpofition

to

God

, and

the

wrath

of

God

is

upon

it,

yet God

is

the

fame,

only

the

varier

is

in

the

creature.

And

therefore

his

Name

alone

is

excellent,

and the creature,

whatfoever excellence

it

bath,

it

changes

up and down

:

As

there

is

no fhadow

of

change

with

God,

fo no fhadow

of

conftancy in

the

creature.

i

o

Further in the

next

place,

All

thefe

things

are

efen-

guicquid

e0

tially

in

God ;

whatfoever

is

in God,

it

is

his

being, its

God

saVeo

eft

Dens

himfeíf

:

This

one thing would

much

help

you

to

under-

¡land the

Nature

of God

,

that

whatfoever can bee

truly

faid

of God,

it

is

God

himfeíf

;

as

thus

,

Gods wifdome is

God

himfelf

;

Gods

mercy

is

God himfeíf;

Gods

power

is

God

himfeíf

:

it

is

not

fo in

the creature

,

a

mans wifdome

is

not

a

mans

being

,

they are feparable

,

one

may

bee fe-

parated

from

the

other

;

but Gods wifdome

is

Gods being;

a

mans power and ftrength

is

not

his

beeing

,

but Gods is,

fo

a

mans mercy and goodnefs

is

not

his

beeing ,

but

Gods

is,

and

therefore

(as

before) thefe things

that

are

varioully

conceived

by

us

,

they

are

not

onely one

in

God

,

but

his

very beeing

,

and

this

doth

mightily adde

to

the

glory

of

God,

that

whatfoever

is

in God

,

it

is

the

very effence and

beeing

of

God himfeíf

:

Thefe things

that

wee fpeak

of

God

(as

I

told

you) becaufe

God

is

fo

infinitly

above

us,

it

is

very hard

to

make

them

plain

to

every underftanding;

and

no marvel , becaufe wee are fallen

fo

far

from

him

;

and

as

I

have gone along ,

I

fear

that

a

great

many

are

ready

to

think,

Lord what

are

thefe

things,wee

cannot

ap-

prehend

them

;

why

then

go

thy

wayes home

and

bee

humbled for

that

great

fall

of mankinde

,

Oh

how

far

is

man fallen

by his fin

?

wee fee now

why

God

dwells in the

thick,

cloud

and

darkrsefi

:

Oh

how

far

am

I

fallen

from

God,