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On

the

Nature

of

God.

13

down feverally

in Creatures,

are

united

into

one

excellen-

cy

in him;

for

a

water

may

have

the quinteffence

of many

herbs

in

it

;

there

are

many things

in

the water

at

that

time; though

but

one drop

of

water, yet

there

are many

things

in it:

So

there

is fuch

an

union

of

all excellencies

in

God, that

I

fay

it

is

but

one in

God; there

is

an

indivifible

union of all variety

:

Things

that

are:various

in-

the Crea-

ture,

they are all united in one

in God,

that

mull needs

be

a glorious

excellency

indeed.

If

one

man

had

all

the beau-

ty

and

firength, and all

the

wifdome

that

all

the men

in-

the

world ever had,

or have;

and

united into

one,

what

beauty, what firength, what wifdome would

that

one

mar

have

!

now

it

is

to

in

God, that all

beauty,

and wifdome,

and firength,

are

unitedinto

one excellency,

fo

that God

he

is

one

otherwife

than

any

other

Creature

can

be one;

o-

ther

Creatures

may bee made

one

by

compofition,

but

now

God

hee

is

not

one

by

the union

of many

things

together

;

for

there

is

but

one

thing

in

God, God

is

but

one,

there is

a

variety,

as

wee

conceive,

as

the

Sun

when

it

fhines

upon

different

glafhes,

red,

orblew,

or

yellow,

it

hath

a

variety,

I

but all

this

is

but one

Sun,fo

all the-attributes

ofGod that

we fpeak divers times

of thefe

are

the

feveral manifeflati=

ons

of

that

one

excellency

that

there

is

in

God,

all

united

into

one;

therefore

-by

this

the

Saints

cometo

be-

the

more

.

happy,

for

they

may

not

onely enjoy

all'the good

that

there

is

in

the

Creature, but

injoy

it

all in

one,

and wee fay,

the

ttronger

is a

thing,

the

more

it

is

united ;

now

in

God

ali

good

whatfoever

is

united

in one, all

good

in the

Crature

yea-

and all

good

in

himfelf,

that

is, all his

attributes

;

fo

you

mutt

conceive

of

God;

onely the

manifeation

is

di-

vers;

and

therefore

you

mull

not

conceive

that

there

is

any

one

thing in

hitn more

than

another;

you

may

not

conceive

of

God,

as

if

there were more mercy

than

juflice,

.

or

more

juilice

than mercy,

or

more

of either

of

thefe;

than there

is of

truth,

wifdome, and holinefs

:Indeed

God

may

mani-

felthimfeif unto

-the

Creature,

morein

one,

than in'

the-o..

ther,,

but

as

they are

in-his

own beeing-they

are

not,

-

onely

C..3