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On

the

Nature

ò

f

Gad.

ever; whenfoever

thou

thinkefl of

God,

or

fpeakea of God,

do not

onely

compare

him

with

that

which is

in the Crea-

ture,

but when

thou haft

made thy

comparifon,

let

thy

thoughts bee

infinitely

above

it;

there

is no

one

attribute of

God doth help

us

more

to

underhand

what God is,

than

when

wee conceive him

to

be

infinite

in

all

that

hee

is

or

bath.

8

Yea

and further,

All

the

good

that

there

is

in God,

and

excellency,,

it

is

eternally

in

him

;

it

may

bee

fuch a

Creature

hach

an

excellency,.

but how long hath

it

had

it

?

it

was

not

long before

but

it

was

nothing

:

but God

bath

been what

hee

bath

been

(if

wee

may

fpeak

fo)

hee

bath

been

eternally;

now

that

is

a

mighty fwallowing confidera-

tion; the confideration of

eternity;

as

a

man

that

is

an Ac-

countant, if

hee

writes

a

figure

of one,

add

but

fix

ciphers

to

it,

and

it

is

ten

hundred thoufand,

now

if

hee

fhoud

be

adding and adding all

his

life

time;

yea

if

hee fhould

have

lived from the

beginning

of

the

world

to

have

added

to

the

figure

of

one

,

what

an infinite

fumme would

this bee

!

but

it

is

nothing to eternity; either if you look

back

to

eternity

it

is

nothing,

or

if

you

look forward

to

eternity,

it

is

no-

thing; (the

Saints

indeed (hall live

eternally

in

refpea of

that

which

is

to

Come,

the

fouls

and

bodies

of the Saints

(hall

bee eternally

for

time to

come with

God,

and

the

fouls and bodies

of

the

ungodly ftiall bee

eternally

in Hell)

Now

all the

excellency

that there

is

in God,

is

eternally

ire_

God,

which

way

foever

you

look.

9

Further,

Not

onely

eternally,

but immutably

in

him;

and

therefore

his

name

is

alone excellent, it

is

immutable,

that

is,

God

hath

fuch

an

infinite excellency,

that

it

is impof-

fable

that

hee

can

bee

better,

or

other than bee is; if God,

fnould

bee

otherwife

than

bee is,

hee would

infkantly ceafe

.

to

bee

a

God;

the

beeing

of God

bath

that

excellency

in

ir,

.

that

there can

bee

no

addition,

no

fubftraaion, add

any

thing

to

hire, and

you

deflroy him,

take

any

thing from

-

him, and

you

defiroy

his beefing,

alter

any thing in him,

and

hee

ceafes

to

bee

God;

fo

the.Scripture.

faith,

with

him

there-