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ox

the

Nature

of

God.

God

?

for

God made man

at

firth

able

to

know him

;

cer-

tainly

Adam did

know all

there things perfectly

:

it

was

the

happineis

of

.441hm

in his

fill}

creation

CO

bee able

to

look upon the

face

Of

God,

and know what

fuch

things

as

there

meant;

but

now

liince

our

fall,

wee

are

faid

not

onely

to

bee

in

the

dark,

bur.darknefs

it

felf;

and therefore

it

is

Epi,.s

but

very

little

that

wee can

know

of

God

;

wee

have fuch

a

fight

of

God,

as

a

poor

man

that

lives all

his

dayes

in

a

Dungeon

,

if

bee

íhould

have

one day

a

little

crevife

opened,

where

a

little

beam

of

the

Sun

Ihould

(hint,

cer-

tainly

hee would Rand

and admire at

it,

if

bee never faw

it

before, but

how

little

would

that

man know

of

the

nature

of

the

Sun

that

had

but

a

little

crevife opened for

a

beam

to

fbine

in

a

little

time

?

Truly

all

that

ever the

Miniffers

of

God can

tell

you,

or

if God

Ihould fend

his Angels

to

preach

to open

the

Nature of

God

to

you

,

it

can bee

no

other but

a

little

glimmering.

But I

hope

if

you

bend your

mindes

you may know

fo

much

as

to

make you

delve after

the

knowledge of

him; for

if

there

bee no other

effe6

than

this,

yet

it

will

bee worth

the

while

to

make

you

to

fee

that

you

do

not

know

God

;

and therefore

your thoughts

not

being thus

of

God,

as

I

have

fpoken,

the

truth

is,

you

have

made

God unto your

felves

but

as

an

Idol

(

for

if

wee

con-

ceive otherwife

of

God

than

bee

is

, wee do

but

make him

an

Idol

to

our (elves)

now, Oh

that it

might

have

but this

efte;ì at

leaf$

(this

that

I

have

faid , with fome few

other

things

that

are

to

bee

fpoken)

to

caufe

men and women

to

humble themfelves

before

God

for

want

of

the knowledge

of

God,

and

to

bee crying

to God

,

that

bee would

bee

pleafed to

make

himfelf known unto rhem in another way

than

they

have known

him,

that

fo

when

they

come

to

worthy

God

,

they

may

bee able

to

look upon him in

ano-

ther

way than

they have

done

:

And

therefore

I

befeech

you, bee

not

difcouraged,

to

think,

I

íhall

never know

there things,

if

God

be

thus,

I

(hall never

know what

God

is

bee

not

difcouraged, for

this God bee

is

able

to com-

itìunicate

himfelf beyond

that

way

that

any

creature

is

able

to