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SERM.

XXIV.]

.EItRISTIAN MORALITY,

VIz.

.JffSTICE,

B:c.

403

ments

:

He

may

require most unreasonable returns, and

think

he

is

never

sufficiently

recorrïpensed.

There

are

cases also wherein the

benefactor

may

repent

of

his

past

services, may

endeavour

to

take

away

the benefit

be-

stowed,-

may

without reason commence a resolute enmi-

ty,

and

do

what

in him

lies

to cancel all

former obligà-

tions

:

In

such circumstances

as these,

the obligation

of

gratitude

may

be

diminished, and

perhaps

may cease

al-

together. And though

sometimes, in

these

very

cases,

there.

may

be high

and

heavy

charges

of ingratitude

brought

by

the

first

benefactor against

a

person

of

a

very

grateful

mind

;

yet

these

accusations

may be

utterly

un-

just

in the sight

of

God,

who

knoweth

and

weigheth all

circumstances

in a

righteous

balance.

But

where

no

such

bars are laid

in the

way,

it

is

evident

that

the

prac-

tice

of

gratitude, and a mutual

return of

benefits,

is

but

a

piece

of natural

justice. The

very

publicans

and

sinners

do good .to

those

that

do good to them.

Mat.

v.

46.

Luke

vi.

32.

:I.Y:.

Another

piece

of justice

is,

the

payment

of

the

full

due

to

those whom

we

bargain

or

deal

with,

whether

the contract

be

made formally

in words,

or

implied

in

the

nature

of

things,

according

to the

customs

of

mankind.

And

under

this head,

not

only those

who

buy

and

sell,

who

lend and borrow

;

but

all

ranks

and degrees

of

mankind,

who have

any

commerce

with

each other,

are

included, from the prince upon the throne, to the day-

labourer

in

the

high-ways

and the

hedges.

The

very

notion

of

commutative

justice

implies

the

giving one

good

thing

in

barter or

exchange for another.

And

all

commerce amongst

men was

originally

carried on

this

way,

.viz.

the husbandman

gave corn,

the

grazier

cattle

;

the

draper

gave cloth

;

the artificers

and

labour-

ers

their

skill

and

work.;

the prince

and

rich man gave

food and

protection

;

the

poor and

the subject gave

their

attendance and.service

:

And thus mankind lived

by

an

exchange

of

benefits.

But

when they

found many

incon-

veniences arise

from

this

manner

of

dealing, they

con-

trived

another

way

of

exchanges, and

that

is

by

money

;

which by

universal agreement

is

made the common mea-

sure

of

all things in

contract

:

And

since

that

time, skill

and labour,

attendance and

services

are exchanged

for

money, as

well as

goods and merchandizes. Now

herein

°D2