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404

CHRISTIAN MORALITY, VIZ. JUSTICE,

&C.

tSYRM.

XXII.

consists the

practice of justice,

that

every one

render

to

his

neighbour

that

which

is

due

upon

the

account of

any

of

these

benefits-

or

conveniences

of

life

he receives

from

him.

.

Let

us give

the first place to

kings

and rulers

in

this

discourse, as

justice

requires.

Though

the

distribution

of

special

rewards and punishments

may have some-

thing

in

it of

a

distinct nature, yet

the common

protec-

tion

which they owe all

their. subjects, and the obedience

and tribute

which

their

subjects

owe,.:

them

upon

that

account,.

are

properly a

:part

of

commutative

justice.

By

their oath

of

magistracy, and

by

our

engagements

of

allegiance expressed or

implied,

we

bargain

with

them

for

protection, and

we

ought

to pay them

tribute. They ac-

cept

of

a

high

and heavy

charge,

and agree

to execute

the

laws

of

the land

for

the good

of

the

people

:

Therefore

not

only

the

purses,

but

the consciences

of

the people

are

under

obligations

to

pay taxes

to

the magistrate for

the

support of

his

governing

power,

and

the maintenance

of

his

honour and authority,

that

he may

the

better

fulfil

the glorious and

useful

work.

This

is

what the apostle

insists upon, and argues

in

that

known

place,

the

xiii.

chapter

to the

Romans

:

" Rulers are ordained of God,

not

for

a terror

to good works,

but to

the

evil.

The

ruler

is

the minister

of God

to

thee

for good,

and

he

beareth

not

the sword

in

vain

;

he

is

an avenger

to

exe-

cute

wrath upon

him

that

Both evil.

Wherefore ye

must needs

be

subject,

not

only

for wrath, that

is,

for

fear

of

his

anger; but

for conscience-sake,

as

a matter

of

justice

and duty

:'

And for

this cause also pay

tri-

bute. And

it

is

to

be

noted,

the

apostle puts

our

duty

in

this

respect upon

the foot

of

justice

;

ver.

7.

Render

therefore to

all their

dues,

that

is,

whatsoever

things

are

just,

perform

to them

;

render

tribute

to whom

tribute

is

due, custom

to

whom custom,

fear

to

whom,

fear,

honour

to

whom

honour.

As

the payment

of

tribute and

taxes to those

who

un-

dertake

our

protection,

defence,

and

safety,

is

a neces-

sary

duty

:

so

the payment

of

a salary

to

a teacher,

of

wages to a servant,

of

money or merchandize

to a

trader;

of

hire

to

the

workman, are

other

parts

of justice.

Let

not

the

labourer that

bath reaped

down

your

fields,

or

wrought

in

your

service, go

without

his

hire, which

was