80 / 186
70
Grace
a~ounding
, yet
could
perceive,this iniquityofn1ine
m'ig1
1
t
be fuch as
n1ight
never
he
J)affed
by.
_
I6o.I
was
often now
af!1a1ned
that I
fhould
be like fuch
an
!lgly
Ill
an as
}udas .:
I
thought
alfo ho\Y loathlom I fho 11 ld be unto
all the
Saints
at
the
Day
efjudgment:
Infon1uch
that
now
I could
fcarce fee a good
man
,that
t
be–
lieved had a good Con fcience,
but
I
rnould
·feel
my
heart tremble at him,
while
I
was in
:his Prefence. Oh
!
now
I
f<1w
a glory in
w~lk
ing
with
God,
and , what a
mercy
it
was
to
l1ave a
good
Confcience
before
hitn,
16r.I
was much about this time
ten1p~ed
to ·
content
n1y
fclf,
by
receiving fotne fa lfe Opi–
Dion;
as that there fhot1ld be nofuch thing
2s
a
'Day'
of
}udgn1ent,
that
\ve
f11ou1d
not
rife
again~and
tbatSin was no fuch
grievous
thing;
the
Tempter
fuggefring
thus,
Fer
tj
theft
thing_
J
Jhould indeed
be true.,
yet
to believe
other–
wife
would
yield
you
ettfefor the prefent.
Ifyou
muft
per:ijh,
never tonner.Jt your
feiffo
-much
be,. .
forehllnd; drive the. thoughu of damnir:_g ottt
~f
)'our
mind,
by
poffijfing
yo1:r
mindwith
fgme
fuch
Conclufior;s that
Athe'i fts
arjd
R:1 nters
do
ufe
to
.
help
t hemfelvcs
withtZl.
·
/
'I
6l.
But, Oh
!
when
fi1ch thoughts have
led
thro'
n1y
Heart,
how,
as
it
were
within a
ficp, bath Death and
judgn1ent
heen in
my
view!Methought the
Jt1dge
flood at
the
door,
I
I
was as if
it
vvas c.on1e
alread
v
~
fo that
fuch
thiJ . g~
could
have no entertainrr1ent. But me·
· thii)ks I fee by
this, that
Satan will -ufe
any
·)
/ means,